Ritual Guides · Festive Pujans
DHARMA · 4/5 · PURANIC24 November 2026 · Kartik Purnima · Delhi-NCR
Listen to this guide — coming soon
WHAT BRINGS YOU HERE TODAY?
Core Practice
Kartik Purnima kept as a day of pre-dawn bathing and deepdaan
This guide: 1 core practice · 3 scriptural elements · 4 regional customs · 3 corrections
Kartik Purnima tithi
Mon 23 Nov
11:42 PM–8:23 PM
Snan
Brahma muhurta 5:15–6:03 AM; wider window from 4:30 AM
Moonrise
Sunset 5:25 PM
Deepdaan
Pradosh 5:25–7:48 PM
Dev Deepawali
24 Nov, at dusk. Varanasi ghats.
Fifteen days after the darkest night of the year, the moon is at its fullest. Kartik opened with Diwali and it closes tonight.
At Diwali the lamps were the only light there was. Tonight they are not needed at all and we light them anyway, and put them on water where they will drift out of reach.
The Padma Purana treats the whole of Kartik as carrying particular merit for two things: bathing before dawn, and offering lamps. Neither is a festival act. Both are daily, both are small, and the Purnima is where a month of them finishes.
The night has another name. The Shiva Purana tells how Tripurasura built three cities and made himself safe inside them, and how Shiva destroyed all three with a single arrow and was called Tripurari for it. The devas are said to have come down to the Ganga to celebrate, and that is the reasoning behind Dev Deepawali, the Diwali of the gods.
One thing to be clear about, because it is the kind of thing we would rather say than leave you to find out. The burning of the three cities is in our texts, told at length. The date is not. No chapter places it on Kartik Purnima. That the night is kept as its anniversary is something our households have carried, and it is carried everywhere, and it is not something a text sets down.
What makes this day worth its own guide is where it sits. Fifteen days ago every lamp was the only light in the dark. Tonight the moon has made them unnecessary, and the tradition asks for them anyway. A lamp lit in the dark is useful. A lamp given away under a full moon is giving and nothing else — which is what daan means, and what the whole month has been building toward.
Naming your own bathroom is not an admission of anything. It is the point of the sentence, you are saying where you actually are.
Say this — or your own words
Spoken with water in the right hand, then poured out
ॐ विष्णुर्विष्णुर्विष्णुः॥ ममात्मनः श्रुतिस्मृतिपुराणोक्तफलप्राप्त्यर्थं श्री दामोदर प्रीत्यर्थं कार्तिक पूर्णिमा स्नान दीपदान करिष्ये॥
oṃ viṣṇur viṣṇur viṣṇuḥ || mamātmanaḥ śruti-smṛti-purāṇokta-phala-prāptyarthaṃ śrī dāmodara prītyarthaṃ kārtika pūrṇimā snāna dīpadāna kariṣye ||
“A sankalp is a stated intention. It names who is doing it, when, where and for what.”
WHO
Your name, and your gotra if your family uses one.
WHEN AND WHERE
Kartik Purnima, before the snan, while it is still dark. Name the place you are actually in, a river where you have one, your own bathroom where you do not.
FOR WHAT
The snan and the deepdaan. Where the household is giving food or cloth, name the daan too - the Kartika chapters treat it as part of the same observance rather than an addition to it.
Listen to the sankalp · EN
Take the sankalp
. Take the sankalp before the snan, while it is still dark
Bathe before dawn
In a river where you have one, at home where you do not.
Offer Arghya
Offer arghya to the sun at sunrise.
Fasting
Keep a fast through the day if it is your family's practice. It is not mandatory.
Lighting Diyas
In the evening, light the diyas, at the doorstep, on the terrace, and on water where you can.
Offer deepdaan
Float them, or place them, with the intention of giving the light rather than keeping it.
Donate
Give food or cloth to someone in need.
The mantra
ॐ नमः शिवाय
oṃ namaḥ śivāya
"Om. Salutation to Shiva."
No mandatory fast
This observance is celebratory. Nothing in the tradition asks you to go without food for it.
Named in text
Scored out of five on how directly the text states it
Cultural, not text
Scored out of five on how widely it is attested — real and valid, and not scripture
Myth: “"Dev Deepawali is the real Diwali and the other one is for people."”
Fact: They are two observances fifteen days apart, on opposite phases of the moon. Diwali is Kartik Amavasya; this is Kartik Purnima. Neither is a version of the other, and the contrast between them, lamps against no moon, lamps beside a full one is the interesting part.
Myth: “"The Kartik snan must be in the Ganga or it does not count."”
Fact: The Kartika chapters praise bathing before dawn through this month and do not confine it to one river. A bath at home, taken before sunrise with the same intention, is the observance. A river adds to it; it does not validate it.
Myth: “"The Puranas say Shiva burned the three cities on this night."”
Fact: The burning is in our texts and told at length - the Shiva Purana gives it a whole chapter. What no chapter gives is a date: no month, no tithi, no full moon. That the night is kept as its anniversary is something our households have carried, everywhere, for a very long time. We would rather tell you which is which than attach a date to a text that does not give one.
| ELEMENT | TAG | SOURCE | SCORE |
|---|---|---|---|
| Core practice (this guide) | DHARMA · 4/5 | Padma Purana · Uttara Khanda, Chapter 121, 117, 93 | 4/5 |
| Section 4 | DHARMA · 4/5 | Padma Purana | 4/5 |
| Section 5 | PRATHA · 2/5 | Snan paddhati convention | 2/5 |
| Mantra for Kartik Purnima | DHARMA · 5/5 | Taittiriya Samhita 4.5.8.1 - the Shri Rudram, the Namakam. Shruti. | 5/5 |
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Why is Diwali on Amavasya?The tradition chose the darkest nightPujan Samagri
Everything on the samagri list, in one box.
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Purohit
Opens soon. This vrat needs no purohit to be valid.
Tapa Circle
Opens soon. Reminders on WhatsApp, the evening before.
You do not need any of these. The guide is complete on its own.