Ritual Guides · Sanskar & Life Events
DHARMA · 4/5 · PURANICComplete Shraddh Guide
27 September 2026 · Delhi-NCR
Listen to this guide — coming soon
WHAT BRINGS YOU HERE TODAY?
CORE PRACTICE
Shraddha during Pitru Paksha as the repayment of Pitru Rina
This guide: 1 core practice · 5 scriptural elements · 4 regional customs · 3 corrections
Pratipada ends
Sun 27 Sep
8:59 PM
Sunrise
Sun 27 Sep
6:11 AM
Sunset
Sun 27 Sep
6:12 PM
Rahu Kaal
Sun 27 Sep
4:42–6:12 PM
Three debts
The tradition says you are born owing three debts. Deva Rina, to the gods, is repaid through worship. Rishi Rina, to the sages, is repaid through learning and right conduct. And Pitru Rina, to your ancestors, is repaid through Shraddha.
Pitru Paksha is the fortnight set aside for the third. For sixteen days, the tradition holds that those who came before are near, and that what you offer water, food, sesame, and their names spoken aloud reaches them.
This guide covers what Shraddha is and what it is not, the five types, how to perform Tarpan at home, the sixteen-day tithi calendar, and the difference between what the Garuda Purana says and what has been added to it.
Nimi's son died, and he could not stop grieving. The young man had given years of his life to severe austerity, and now he was gone. On a new-moon day, Nimi did what his grief asked of him. He gathered food and invited Brahmins to eat. Then, for the son he had lost, he set out rice balls. No rule had told him to do this. It came from his sorrow alone.
Then the sage Atri came to him and told him that what he had done was not his own invention. It was a rite for the Pitṛs, the ancestors, and Brahmā himself had ordained it. That rite is Śrāddha.
This is where the Mahābhārata places the beginning of Śrāddha, in Bhīṣma's reply when Yudhiṣṭhira asks who first conceived it, and when, and in what form. The answer is not a king's decree or a priest's instruction. It begins with a father who had lost his son and wanted to give something back.
In the centuries that followed, the rite was given a season: the dark fortnight of Bhādrapada/Āśvina, known as Pitṛ Pakṣa. Each family remembers its own on the day of their loss. On Sarvapitṛ Amāvasyā, the last day, everyone is remembered together, including those whose day is no longer known.
The Vedic texts speak of a debt every person is born with, owed to those who came before. Nimi's story shows one simple way that debt can be met through food offered with love, for the one who is gone.
A sankalp is a stated intention, not a formula that must be pronounced correctly. It names who is doing it, when, where and for what
Say this — or your own words
Spoken with water in the right hand, then poured out
ॐ विष्णुर्विष्णुर्विष्णुः … मम आत्मनः श्रुतिस्मृतिपुराणोक्तफलप्राप्त्यर्थं अस्मत् पितॄणां अक्षय्यतृप्त्यर्थं श्राद्ध तर्पणम् अहं करिष्ये ॥
“I (your name) from (gotra) perform this Shraddha tarpan on (date) at (place) for (purpose) for the lasting satisfaction of my ancestors”
WHO
Your name, and your gotra if your family uses one. The gotra matters more here than in most rituals, because it is the line being addressed. If you do not know it, say the names you do know. That is enough.
WHEN AND WHERE
The tithi and the place. Today, at home is sufficient. Aparahna Kaal is the prescribed window.
FOR WHAT
The ancestors you are naming three generations if you know them, and the lineage beyond them if you do not. Nothing about this is a test. If you cannot recall a name, a gotra or a tithi, the sankalp still holds, Sarva Pitru Amavasya exists for precisely this
Listen to the sankalp · EN
If you cannot do the full Tarpan: a glass of water with black sesame, poured facing south, with their names said aloud and Swadha after each, is accepted. The Manusmriti allows Nitya Shraddha with water alone.
Take the sankalp
Be seated facing south before the water is poured
Get Ready
Bathe in the morning. Wear clean white clothes. White here is purity, not mourning
Samagri
Place before you a brass plate, a pot of water, black sesame, barley, kusha grass and rice
Vidhi
Release the water across your thumb. This is Pitru Tirtha for the gods, water is released across the fingertips; for the ancestors, across the thumb.
Tarpan
As you pour, say the names and gotra of your ancestors, three generations if you know them, and say Swadha after each. Repeat three times
Offering
Offer cooked food afterwards on a leaf or plate whatever they liked. A portion is traditionally set aside for a cow, a crow, a dog and an ant
Donate
Give food to someone in need in their name. Anna Daan completes the Shraddha
The mantra
स्वधा ॥
Swadha
"Swadha is what the offering to the ancestors is called, in the way that Swaha names the offering to the gods. Saying it is not a request. It is the act of handing something over."
The single word is said after each ancestor's name as the water is released. Three repetitions per ancestor.
No mandatory fast
This observance is celebratory. Nothing in the tradition asks you to go without food for it.
No text is recited during this observance
Dharmashastra
What is spoken during the observance is your ancestors' names and gotra, with Swadha after each. In this ritual, the recitation is the naming, and there is no other text. There is a lot of confusion built around considering Karna’s story as the origin of Pitru Paksha. But this story is not in the Mahābhārata's account of the origin of Śrāddha. The story goes: - Karṇa reaches the heavenly realm after death. - He receives gold but no food. - He learns that although he had donated immense wealth, he had not performed offerings of food for his ancestors. - He asks for an opportunity to return to Earth. - He is allowed to return for a period and perform Śrāddha. - This period is subsequently associated with Pitṛ Pakṣa. In fact, the Mahābhārata's explicit answer to By whom was Śrāddha first conceived? is Nimi, not Karṇa
Recite the katha during the puja. Read it aloud or have it read while you listen.
Named in text
Manusmriti, Matsya Purana , Yama Smriti
Scored out of five on how directly the text states it
Cultural, not text
Scored out of five on how widely it is attested — real and valid, and not scripture
Myth: “If you do not perform Shraddha, your ancestors will curse you and your family will suffer”
Fact: The Garuda Purana describes Shraddha as the repayment of a debt of gratitude, not as the prevention of a curse. What the texts describe is a debt unpaid, not a punishment activated. And if you missed a tithi, Sarva Pitru Amavasya covers everyone. The tradition is built as a safety net rather than a penalty.
Myth: “Pitru Dosh is a curse that will ruin your life until you perform Shraddha at Gaya”
Fact: Pitru Dosh is a Jyotish concept, not a Puranic one, and you will not find it in the Garuda Purana. What you will find there is Shraddha described as duty and gratitude. Gaya carries great merit; it has never been a requirement. This is the most exploited claim in this entire category, and it is aimed squarely at people who are grieving
Myth: “Only the eldest son may perform Shraddha”
Fact: The tradition names the eldest son as the customary performer and does not exclude anyone else. Daughters, younger sons, grandsons and other family members perform Shraddha when the eldest cannot. A debt of gratitude is not restricted by birth order
The Five Types of Shraddha
Nitya – Daily Shraddha, usually involving water offerings (Tarpan). It is performed every day.
Naimittika (Ekodishta) – Shraddha performed for one particular deceased person, usually every year on their death tithi. It is performed annually, on the death tithi.
Kamya – Shraddha performed with a specific wish or intention, seeking ancestral blessings. It is traditionally performed during Rohini or Krittika Nakshatra.
Vriddhi (Nandi) – Shraddha performed on happy occasions such as weddings, births, or housewarming ceremonies, to honour the ancestors. It is performed before auspicious family events.
Parvana – Shraddha performed during Pitru Paksha, including Mahalaya Shraddha. It is performed during Pitru Paksha
Pitru Paksha is not a season of fear. It is a season of remembrance.
The tradition does not say: appease them or suffer. It says remember them, feed them, name them aloud, pour water for them because they did the same for you when you were small and hungry and could not feed yourself.
If you have missed years of this, the last day of the fortnight exists for exactly that. Begin there
| ELEMENT | TAG | SOURCE | SCORE |
|---|---|---|---|
| Core practice (this guide) | DHARMA · 4/5 | Garuda Purana · Preta Khanda, Adhyaya 25 | 4/5 |
| Why the fortnight exists | DHARMA · 4/5 | Mahabharata | 4/5 |
| Section 5 | DHARMA · 3/5 | Shraddha paddhati | 3/5 |
| Section 8 | DHARMA · 4/5 | Dharmashastra tarpan procedure | 4/5 |
| Section 9 | PRATHA · 2/5 | Sattvic food through the fortnight, where it is kept | 2/5 |
| Section 10 | DHARMA · 4/5 | Dharmashastra | 4/5 |
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